Writer, poet, husband and Korean adoptee Nik Nadeau, also known as Im Chang Hoon, 36, talks about how writing has helped him find inner layers of himself and uncover memories. He also shares how he’s unlocking feelings towards his birth mother with the passage of time.
This week, I talk with Rachel Forbes, LCSW, an Korean-American adoptee therapist and educator. We discuss trauma that occurs in the womb and from early parent separation, and emotional disregulation. Forbes, 34, talks about healing techniques and provides a lot of great resources too.
Marissa Lichwick, 46, is a Korean adoptee and filmmaker, playwright and actor. She is using her past pain and trauma surrounding her family separation, abuse in the orphanage and in her father and stepmother’s home and the haunting loss of a half-sister she’s never met in her art, to process the events of her life and to encourage healing and community with others. Her first feature-length film is a semi-autobiographical look at her life and will be distributed widely this fall.
Sara Docan-Morgan, PhD, is a Korean adoptee and communications professor in Wisconsin. Docan-Morgan, 47, is also the youngest child in her Korean biological family, with whom she reunited with many years ago. Her research has focussed on experiences of Korean adoptees and their families, and this month she is out with a new book, “In Reunion: Transnational Korean Adoptees and the Communication of Family” (Temple University Press).
Audio available on Jan. 5, 2024.Patreon supporters receive an early download.
Korean adoptee Matthew Rodriguez, 43, is trying to make sense of his adoption story. For years, it’s been clouded by stories that were told to him and those he told himself, even if they weren’t always accurate. It was a means to survive. But Rodriguez, whose adoptive parents are white and Mexican American, and who grew up in Alaska (a first for the podcast!), was taught that he needed to excel academically to be valued. Now a parent himself and manager of a venture capital fund, he has a different story to tell.
Lee Herrick, 52, is a poet, author, educator and adoptee. He was adopted from South Korea to the San Francisco Bay area in 1971. Herrick discusses how he uses his lens as an adoptee to observe and write verse about life. He also reads from his 2019 acclaimed collection of poems, “Scar and Flower.”
Dr. Kimberly McKee, 39, currently a visiting Fulbright scholar at Sogang University in Seoul, Korea, is a critical adoption studies researcher. This November, her latest book, “Adoption Fantasies: Fetishization of Asian Adoptees from Girlhood to Womanhood” (The Ohio State University Press) will come out. We’ll talk about her latest monograph as well as her 2019 book, “Disrupting Kinship: Transnational Politics of Korean Adoption in the United States” (University of Illinois Press).
Eric Poole, 55, is a transracially adopted Black Korean who has come a long way from his early days as a mixed-race Korean child in a US military camptown in Korea. He’s now a father to three kids, husband, and one of the few Black pilots in the commercial flight industry. But his success story is built on the complicated foundation of being orphaned, outcast, alone and othered. He also shares his experiences being at the Holt orphanage, including being sexually abused by other kids and being groomed for a new life in the US. (Part 1 of 2 part interview).
Megan Nyberg, 37, was adopted as an infant from South Korea to Minnesota. But ever since her premature birth, she has struggled with medical conditions that have been constant reminders of the mystery surrounding her origins. Now a therapist, Nyberg gives other grace and more recently, has started to give it to herself too.
Queer Korean adoptee Midnite Townsend, 38, is many things. A large part of her/their past has been as a performer; first training to enter the world of musical theater to realizing her/their real desires were better applied to the art of burlesque and drag king performance. Midnite’s throughline has been a quest for authenticity – and the test of whether loved ones around her/them would see her.